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Blessed be the contrarian
By LEAH McLAREN
Saturday, September 18, 2004 - Page R8
Wim Wenders sits in the lounge at the InterContinental
Hotel in Toronto looking just like a New Yorker magazine caricature
of a European art-film director. Snazzily dressed in roughed-up
jeans, a blazer and old-school Adidas, he wears his grey hair carefully
tousled above his trademark black-framed glasses. But don't let
the fashion-forward getup mislead you: Wenders's latest film, Land
of Plenty, which he is at the Toronto International Film Festival
to promote, is anything but avant-garde.
A moving portrait of Los Angeles life two
years after the World Trade Centre attacks, Land of Plenty tells
the story of an idealistic young missionary named Lana (Michelle
Williams, formerly of Dawson's Creek) who is seeking out her estranged
Uncle Paul (John Diehl), a Vietnam veteran and self-appointed homeland-security
officer. It's the kind of accessible, straightforward narrative
most cineastes would not immediately identify with Wenders,
a German-born director who made his name internationally with the
spiritual and surreal fairy tale, Wings of Desire.
"This is a character-driven film, and in order to make people
identify fully with a character you have to stay in a traditional
narrative," he says. "I needed a linear narrative to say
what I needed to say in this film."
Not surprisingly, Wenders, 59, has a great deal he needs to say.
After living as a U.S. resident in Los Angeles for the past eight
years, he is in the midst of packing up and moving to New York.
He is passionate about his adopted country as only someone who has
ended up in a place out of choice, rather than accident, can be.
He begins our conversation by talking about the characters in his
film -- before almost immediately moving on to the state of the
nation. "Lana has a very innocent, almost childlike faith in
God and love and being in love and the power of love, whereas Paul
is not really a spiritual person. You might say his religion is
America," says Wenders. "And America over the last few
years has become very similar, in that nationalism has become a
kind of religion. It's almost like Christianity these days can only
become defined by certain right-wing politics.
"For me as a Christian, it's really revolting, and it's one
of the reasons I made this film: I wanted to show that as a Christian
you have to have different priorities. As a Christian, the idea
of a pre-emptive war was out of the question. As a Christian, you
have to be in solidarity with the poor and the exploited, and I
didn't really see that in America any more. In the Bush administration
some of the most basic Christian values have been perverted."
In spite of critical applause and a warm audience response at both
the Venice and Toronto festivals, Land of Plenty remains without
a North American buyer -- a frustrating state of affairs for an
acclaimed director like Wenders. With Land of Plenty, Wenders feels
the corporate hesitation has been somewhat politically motivated.
"I've heard from many American buyers who have seen it here,
and they're all very insecure how to market it. Apparently the Christian
message and the liberal message are considered incompatible. I've
been told that this is a big marketing issue. Christian ideas are
so occupied by the right wing in America that they don't know what
to do with it."
The fact that a Christian audience and a politically liberal audience
are seen as being mutually exclusive in today's America is the kind
of revelation that drives Wenders nuts, both as an artist and a
Christian. "It left me a little speechless," he says.
"It seems to me to be an even better reason to show the film."
And make no mistake, this is a film that deserves to be shown.
Gorgeously photographed and full of subtly moving performances,
Land of Plenty conveys a compassionate message, but never in a way
that overshadows story or character.
Brought up in a conservative Catholic household in Germany, Wenders
later left the fold to explore Asian religions in the seventies
and eighties. He has since returned to his faith, as a Protestant,
and attends a liberal Presbyterian church. "But it doesn't
really mean anything," he explains of his church-going. "I
really have a problem with organized religion as such, and Christianity
when it takes its own organization too seriously. As soon as it
turns fundamentalist and rigid and full of dogma, I just shudder."
Rather than charm (which is a dime a bucketful at any film festival),
Wenders radiates a certain calm and kindness. He is well known for
his qualities as a mentor, and mentions with pleasure several times
that young people have had a particularly good response to his latest
film. His entire crew on Land of Plenty consisted of beginners.
No one had worked on a feature film before, right down to the director
of photography, the art director and the score composer. "I
didn't want to make a movie about a young 20-year-old woman like
Lana and surround her by grumpy old men," says the director,
with a rare chuckle.
In a legendary act of Christian kindness and mentorship, Wenders
famously gave away the $10,000 prize he received for Wings of Desire
at Montreal's 1987 Festival of New Cinema to a much younger Atom
Egoyan, who had received an honourable mention for Family Viewing.
The gesture was the beginning of an enduring friendship between
the two filmmakers.
Wenders recalls the end of the story: "I went back to Montreal
the next year and, believe it or not, Atom won the prize. I was
in the audience and he looked at me and had the cheque in hand and
he realized he couldn't do any other thing, and he gave it to the
runner up."
After the interview, as I am leaving the lounge, a young man with
a European accent approaches me. "Was that Wim Wenders you
were just talking to?" he asks in a reverential tone. "Is
he still here?"
I tell him it was indeed, and turn to where the director had been
just a moment before -- but he is gone. "Ah," says the
young man. "He slipped away, just like an angel."
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